Riff's Christian Journal

A Layman's View Of Christian Theology

Archive for December 2013

What Do You Celebrate At Christmas?


If you celebrate Christmas without Jesus, then what are you celebrating?

Now I may put up a decorated tree and some decorations outside but I do so just for fun. However, I could just as easily not have any decorations and I would still be just as happy. Know why? Because I don’t need any of these trappings to remind me about whom it is who came into the world to deliver me from having to pay the penalty for my sins. You see, I celebrate the person of Christ and not the holiday.

So, I don’t need to know when Jesus was born. It really isn’t important as that date then would become something more meaningful than the fact of Jesus Himself. You see, more emphasis would be put on the holiday and all of the trappings that come with it than on the person of the holiday itself. Much like it already has.

Think about it. What is more important to you Christmas or Jesus? Do you really need the colored lights or the decorated tree to worship Jesus, let alone the shopping, the stress and the debt? When was the last time that you bowed down before Jesus just to let Him know how grateful you are that at some point in time past He did come to earth, to become one of us and to put Himself in the place of a sinner (you) to deliver you from suffering the consequences of the wrongs “you” have committed?

Celebrating Christmas is not important at all. Celebrating the Savior is, and that is something you can do any time you want. You really don’t need one special day in which to do so. All God wants is for you to bow the knee before Jesus, admit your sinfulness and ask for forgiveness. Then it’s just a matter of confessing that Jesus is Lord and by faith believe that He died for you and rose again from the dead to give you eternal life and you, too, will be able to celebrate Jesus anytime that you want.

One day a year will not be that important anymore because it will have no true meaning. Celebrating Jesus is everlasting and receiving Him is receiving the best gift that you will ever have, for it is lasting, it is eternal, and it will never spoil or fade away.

So, this year don’t just celebrate a meaningless day. Instead celebrate the Savior who can make every day meaningful. You can do so just by celebrating Jesus.

Written by Glenn C. Riffey

December 22, 2013 at 8:08 pm

Your Faith Did Not Save You: Part II – The Intent


Read the original article here… Your Faith Did Not Save You

Back in August of this year I wrote about why I believed that the 1599 Geneva Bible was more accurate than most of the new, modern versions that are out there. As an example one of the verses that I used was found in Galatians 2 and the verse itself was verse 16. All of the other verses that I quoted all boil down to this one thing; is the correct translation ” in ” or ” of “? Let me show you what I mean.

In the following the verse is taken from a modern translation and it is Galatians 2: 16:

know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.

This is the translation from the 1599 Geneva Bible:

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 

Do you see the difference? In the new translation it states that we are “justified” by faith ” in ” Jesus. Admittedly it does sound like this would be the correct translation. However, when we read it in the Geneva Bible it states that we are “justified” by the faith ” of ” Jesus. So, which one is the correct translation?

In addition to looking at the original writing, in translating one must also look at ” The Intent ” of what is to be the correct translation. Now we can look at the original Greek word which is APO’. From Strong’s we read the following:

ἀπό

apo

apo’

A primary particle; “off”, that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively): – (X here-) after, ago, at, because of, before, by (the space of), for (-th), from, in, (out) of, off, (up-) on (-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

Not only in looking at, and trusting in, the translation of Strong’s Concordance but in the modern vernacular the Greek word “APO'” always means ” of ” or ” from “. Even the King James and the Authorized King James version used the word ” of ” and not ” in “.

So, what do we have? Before we make any decisions let us see if we can understand what the intent was that Paul was telling us in stating what he did in verse 16. The easies way of doing so is to look at verse 17 as here we will see quite clearly what the intent is that Paul is saying.

In Galatians 2:17 we read:

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Do you see it? Paul says “while we seek to be justified “by “Christ…”. If, then, we are to be found “justified” by Christ how can one say that we are “justified” by faith ” in ” Christ? The answer is… we cannot. However, if we say that we are “justified by the faith ” of ” Jesus then we can see how easily it is to be “justified” by Christ, because it is by the faith ” of ” Jesus imputed to us that saves. We are not saved by ” our ” faith but by the faith ” of ” Jesus.

So, re-read verse 16 again:

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

We are not justified by works. We are justified by the faith of Jesus. We believe in Jesus so that we will be justified by the faith of Jesus and the faith by which we do believe is given to us as a gift so that we “can” believe.

Remember Ephesians 2:8, 9? It says:

For by grace are ye saved through faith, and that not of yourselves: it is the gift of God,

Not of works, lest any man should boast himself.

The faith by which we believe is a gift of God. It is given to us so that we can, or have the ability to, believe in Jesus. If man had the ability to have faith of any kind then he could boast about himself for what he was able to do. Is that what you want? To be able to boast about saving yourself?

The work of salvation is all of Jesus. Man can do nothing to save himself nor can he contribute to his salvation in any way. We are “justified” by the faith ” of ” Jesus and not by “our” faith ” in ” Jesus. Otherwise it would be of works and that cannot be.

So, the intent of what Paul said in both Galatians 16 and 17 is that we are saved and “justified” by the faith ” of ” Jesus on behalf of all who would be saved. The modern translations are misleading they who read their translations and are allowing them to believe that it is by “their” faith that they are saved.

Both the correct translation and the “Intent” of the writings are that we are saved by the faith ” of ” Jesus on our behalf and not by our faith ” in ” Jesus which is really not saving faith at all.

Written by Glenn C. Riffey

December 8, 2013 at 9:28 pm