Archive for the ‘Election’ Category
Elect – Whose Salvation Is Kept By God
In Christendom there are two views of thought when it comes to keeping one’s salvation once they have been born again by the Spirit of God.
In short, they are Free Will and Election. Free Will salvation states that Jesus has done all He can in providing a blanket salvation that covers everyone and that now it is up to man to decide whether or not he will accept or reject the offer of salvation that Jesus gives. Basically man is responsible for his salvation because he must now do his part in receiving the salvation that Jesus has provided.
Since man is responsible for receiving salvation, by choosing, of his own free will, to accept or reject the offer, he places himself in the position of being responsible for keeping this salvation. Since it was by his decision to accept Jesus that he was saved, he now has to work daily to make sure he does not do or say anything that could cause him to lose it. In addition, he must also take care not to become complacent of his salvation and decide somewhere down the road to turn away from Christ and, in doing so, he would lose his salvation never to get it back again.
If you look at it in that respect you can see how one who believes in Free Will salvation really does not have any lasting assurance, or even peaceful assurance, of his eternal salvation still being with him when he dies. This is because it is his responsibility, by his power, that he must rely upon in order to keep the salvation that he chose to accept, that Jesus provided for all to receive.
The other view of keeping one’s salvation is that it is not by man’s power or will that this is done by it is due to the power of God that it is kept.
You see, in the doctrine of election it is God who looks at man and sees that spiritually he is dead to God. Un-saved man does not want to bow to the God of the Bible – Jesus. Un-saved man does not want God, does not look for Him and is actually at enmity with God. Basically, God sees that man, of his own will, will never chose to accept the offer of salvation because he really does not believe that he needs to be saved, that he has been good enough to get into Heaven on his own goodness.
So, God, in His great desire to have a people of His own, chose from before the beginning of time who would be saved and, in His time, they come to Jesus for forgiveness and they do so willingly. This in itself is another story for another time.
What this means, however, is that under the doctrine of Election it is God’s responsibility not only to save someone it is also His responsibility to keep that person saved. In a section of 1 Peter chapter one is a little known verse that so many gloss over that explains this well. However, in order to understand this you must read the verse in its context; which we will now do.
1 Peter, an apostle of Jesus Christ,
To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ:
Grace to you and peace be multiplied.
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you(the elect), 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.
In writing to the pilgrims, Peter calls them the elect (select, chosen) and in talking about their salvation he finishes with saying that it has been made ready for them, for their arrival in Heaven, and that they are being kept by the power of God until then.
This way, since salvation under the doctrine of election is the responsibility of God in saving they whom He choses, it is also God’s responsibility to keep them saved. And, many time Jesus made the comment that of all that God the Father has given Him He would not lose any of them; not one soul will be lost whom Jesus has saved.
Since it is the responsibility of God to save whom He wills, it is also God’s responsibility to keep them saved whom He has chosen for salvation. To have this knowledge that it is God who works in me to will and to do of His good pleasure provides for me, as it should for all who have been saved by His power, great assurance of my eternal salvation because it does not depend on me in keeping my salvation because I am being kept saved by the power of God.
Salvation, from start to finish, is all of God. It is by His will that anyone is saved and it is by His will that they whom He has saved will be kept saved.
Jesus has given us the promise that “ALL whom the Father has given Him will come to Him and that He will not reject any of them, and that He will keep them until the end and that He will not lose not even one of them.”
I guess the question now is… who is responsibility for your salvation and for keeping it?
How Deep Is Your Trust In God
Trust is a word that is not used that much in biblical teaching these days, yet it is central to the faith of all of God’s elect. For without faith no one would be able to trust in the Lord, and the level of faith that one has will determine how deep is their trust in God.
One of the first verses that I ever learned as a new disciple of Jesus is the following from Proverb 3: 5-6
5 Trust in the Lord with all your heart,
And lean not on your own understanding;
6 In all your ways acknowledge Him,
And He shall direct your paths.
Once learned, however, I started to wonder about how does one trust and from where does it come? In looking up the definition of “trust” I learned that, basically, it is a level of confidence that someone has in another person; confident in the fact that what someone has said they would do they will actually do.
So, the question is this, “how does one gain trust?” If we believe what we are told from someone in whom we have faith that they speak truth, will we not trust in them to do what they say? But wait a minute. From where comes this faith? Where does it originate?
In thinking this I remembered another verse that was one of the early ones that I took as a guide in growing with Jesus in my walk with Him. It came from Hebrews 11: 1
Now faith is the substance of things hoped for, the evidence of things not seen.
Faith – the substance of things hoped for. It is evidence that generates our trust. Here we can see the connection. Depending on our level of faith will determine how deep is our trust. Where, then, do we get this faith?
Here is where I like reading the 1599 Geneva Bible, because in it the translation makes more sense, and I believe is more accurate, than any modern language. One verse that is in all translations is this – Romans 10: 17
Then faith is by hearing, and hearing by the word of God.
Knowing from where faith comes sure helps because our faith – faith that we think we have – is considered as nothing. Unless God gives us the ability to hear and understand the Word of God, we will not grow any faith, and only perfect faith is the faith that God will accept; for we are imperfect people and any faith that we have is an imperfect faith. If we cannot generate any faith that God will allow from where, then, does this faith come?
In Romans 3: 20-22 we read (pay special attention to verse 22 and the parts that are in bold lettering)
20 Therefore by the works of the Law shall no flesh be justified in his sight: for by the Law cometh the knowledge of sin.
21 But now is the righteousness of God made manifest without the Law, having witness of the Law, and of the Prophets,
22 To wit, the righteousness of God by the faith of Jesus Christ, unto all, and upon all that believe.
Now you might think that this is a lot to read but it shows from where the “faith” originates that we need to not only believe in Jesus but to also “trust” in Him as we grow and walk with Him.
We are given the “faith” of Jesus, which is a perfect faith and the only faith that God will accept. Think of this. We come to God and we say that we have our own faith by which we believe. Another one comes and says “Lord the only faith that I have to offer is the faith of Jesus given to me so that I could believe”. Which faith do you think God the Father will accept?
Which one would you accept?
When we come to Christ and bow to Him as Lord and receive Him as Savior we can only do so by faith; faith that we cannot generate because we are spiritually dead and can do nothing to please God. So we are given the gift of faith with which to believe:
8 For by grace are ye saved through faith, and that not of yourselves: it is the gift of God – Ephesians 2: 8
With this gift of faith, faith that comes from Jesus, we are not only given the ability to believe in Him but we also learn to “trust” in Him. In our walk with Jesus we will learn to have confidence that He will do what He says He will do, and it is with the “faith of Jesus”, given as a gift, with which we can then live our lives in trusting the Lord with all our hearts, not trusting in our own understanding, and in all things that come our way – the highs and the lows, the good and the bad, the rough path and easy road – and in “all” of these things we will have the faith to trust in God no matter what the situation.
So, the more “faith” that we have, the faith of Jesus that was given to us as a gift, the more “trust” we will have in the Lord our God. Faith and trust go together. You cannot have deep trust without perfect faith. Faith is a gift. God takes the faith of Jesus and gives it to us and with this perfect faith we can have trust in our Lord. When we “Trust in the Lord with all our heart” we do so with the “faith of Jesus”.
As we grow in our walk with our Lord we will begin to see our faith increase from the highs and lows that we experience, as we see the Lord working in our lives in all our ways, and we will also notice, and acknowledge, a deeper trust in our Lord in reigning over our lives, and we will find ourselves heading down paths that we normally have not taken with a trust that says, “wherever you lead I will follow”.
Faith is a gift and trust is the evidence of that faith. Why would anyone want to trust in their own imperfect faith when the faith of Jesus is the only true faith that provides us with the ability to trust in our Lord?
So, how deep is your faith? I guess it will depend on whose faith you are trusting…
Faith – The Gift Of Life
At night Jesus receives a visitor; it is Nicodemus, a Ruler of the Jews. During their conversation Jesus tells Nicodemus that unless one is “born again” not only will he not see the Kingdom of God but he will not be allowed to enter.
Imagine that! Of all of the things that someone can do to try to be allowed into Heaven they can only do so if they are “born again”. The question is this:
- What does it mean to be “born again” and how does one accomplish that? How do we receive this “gift of life”?
If one needs this experience – to be “born again” – that would insinuate that one is somehow dead. Indeed we are dead, spiritually dead to God because of our sinful nature. Our sins separate us from God and we do not want God in our lives. We love our sin and our way of life. We do not seek God nor do we even desire to do so. And, even if we did, we would search for a God that would fit our needs, our desires, our wants. One that would allow us to continue living as we are but allow us into Heaven, if we are good enough. I have even heard people say that, “God is so loving, He would never send me to Hell and would forgive or overlook my “bad” points and would let me into Heaven to be with Him.”
Nothing could be further from the truth. As Jesus said, “unless you are “born again” you will not be allowed into Heaven.” But, if we are dead, how do we become “born again” if we do seek God or want Him on His terms? We are dead and we cannot do anything.
In Colossians 2: 13 we read the following:
13 And you which were dead in sins, and in the uncircumcision of your flesh, hath he quickened together with him (Jesus), forgiving you all your trespasses,
Here we see that it is God who makes us alive having forgiven us for our sins. But, do we not do something in the process? Should we not come to Jesus to ask Him to forgive us and to “accept” Him as our personal Savior? Actually, there is nothing in the Bible about anyone “accepting” Jesus as a personal Savior. In fact, in John 6: 44 Jesus says the following:
44 No man can come to me, except the Father, which hath sent me, draw him:
This is a simple, but a very important, statement by Him. No one, neither you, me nor anyone can come to Jesus on our own unless we are drawn by God the Father. Here is a good example of how this works.
Remember the story of Lazarus? In short he died. When Jesus, Who loved him, came to his grave He asked that they remove the stone from the opening. Then He did the most remarkable thing, He specifically called “Lazarus” and ordered him to “come forth”. Question… Being dead, did Lazarus have any ability at all to obey the command to “come forth”? Of course not. Lazarus was dead and was not able to do anything at all until… Until he was first given life so that he could respond; he was given life, he obeyed the command of Jesus and he “came forth” out of the grave.
The same goes for anyone who is drawn by God to “come forth” to Jesus. We can only obey the command to come forth after we have been made alive, that is, “born again”. A good explanation of this can be found in Ephesians 2: 4 – 5
4 But God which is rich in mercy, through his great love wherewith he loved us,
5 Even when we were dead by sins, hath quickened us (born again) together in Christ, by whose grace ye are saved,
It takes God to make us alive so that we can respond, just like Lazarus needed to be made alive so that he could respond. Once having been made alive (born again) we also need the will, the desire and the ability to come to Jesus for forgiveness for our sins, and to trust in Him for our salvation; so that by what Jesus has done for us will we be allowed into Heaven. Once having been “born again” only by faith can we do so, and here is where faith becomes the “gift of life”.
In Ephesians 2: 8 – 9 God tells us:
8 For by grace are ye saved through faith, and that not of yourselves: it is the gift of God,
9 Not of works, lest any man should boast himself.
God gives us the gift of faith by which we can believe on Jesus and to come to Him for salvation, trusting in Him as the only one who can provide for our eternal security with God in Heaven. Faith is not something that we can do on our own, we cannot do anything to generate faith as it needs to be given to us as a gift, a gift of life, so that we cannot boast about how “we” were able to save ourselves by creating our own faith by which we believed.
The Father draws us, makes us alive spiritually – that is, the act of being “born again” – and gives us the gift of faith that is needed to believe. It is by this gift of faith – this gift of life – that we receive Jesus as Lord and to trust in Him as Savior for providing salvation (forgiveness for our sins) by what He has done through His death, burial and resurrection from the grave, and to insure our eternal life in Heaven with God.
Yes, faith is a gift as we are told in Ephesians. Without this gift of faith we would not believe and come forth unto Jesus our Lord and Savior. This gift of faith truly is a “gift of life”.
Is There Discrimination Against Christians? … Yes!
The basic meaning of “discrimination” is prejudice, bigotry, bias, intolerance, etc. Without a proper realization of what it means to discriminate against something or someone how can it be told that discrimination is real and that it is a clear and present danger.
The 1st Amendment of the Constitution begins this way:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;
The Bible is the guide for how Christians are to live while in this world, and the 1st Amendment guarantees our rights in living out our lives as guided by the Bible. The problem arises when secular society sees differently on whether the Bible or secular humanism should rule the lifestyle of the average citizen. As the Church has become less important in the societal life of the average citizen so has the influence of the Bible become less important as a guide for morality, and because of that so has the outspokenness of Christians become no longer welcomed.
The decline of Christian influence because of the increase of secular humanism has now made Christianity irrelevant in the average life of the non-Christian in the United States. Thus what was once considered immoral or unnatural has now become the norm and is now the leader in how the average person is to view their lifestyle. In most cases, as long as love is involved, it is OK to now do what the Bible calls sinful because society says it is OK to do.
This is where discrimination comes to the fore. Here is an example. Secular society says that homosexuality is OK. After all, they love one another and they should be able to marry like heterosexuals. The Bible, however, says much about the homosexual relationship but let us look at some verses from the New Testament. In Romans 1: 26-27 we read:
26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.
So, Christians, “born again” Christians, see homosexuality as an unnatural act, and one that God says is a sinful activity. Secular society says that it is OK. What was once seen as evil is now seen as good and for that reason Christians have no right in “judging” others in a relationship that is now deemed “natural”. Basically, we are being told to stop spreading ridiculous ideas about homosexuality being sinful. They tell us that we should embrace this movement and allow it to go on, no matter what we believe, and to refrain in protesting in our responding to it being forced upon us, even though it goes against our religious beliefs to participate in it in any way that acknowledges its legitimacy, and by doing so we are being discriminated against and are looked upon as being intolerant bigots.
This clearly is a violation of our 1st Amendment rights in being denied our God-given, and Constitutional guarantee, to freely exercise our religious beliefs by refusing to participate in this activity in any way that would make it look as a legitimate activity instead of it being a sinful activity as proclaimed by God and the Bible.
As for homosexual marriages, in Matthew 19: 4-6 Jesus said the following:
4 And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female, 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6 So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”
Clearly, Jesus says that a marriage is to be between “a man and a woman”. Jesus also stated that “what God has joined together, let no man separate.” By secular society saying that homosexuals can legally get married is to go against Jesus (who is God in flesh) by separating what God has joined together by willfully disobeying God in so doing.
Again, by forcing Christians to participate in a homosexual wedding, even if they are only forced to provide a service as part of the activity, is to violate their 1st Amendment right to refuse to engage in an activity that legitimizes this un-natural activity, one that God says not to do and, in being forced to do so, they are being discriminated against by that very act.
Yes, discrimination is being done in a big way, covered by a secular society crying foul for the “civil rights” being denied of people engaging in an activity that God says is an un-natural and sinful activity, and doing so by using secular law which they make superior to God’s Law.
In short, you are guilty of discrimination against Christians and you are in violation of their 1st Amendment right to freely exercise their religious beliefs. What is worse, you are willfully disobeying the commands of God in allowing this activity to take place.
Are You Working Or Resting For Salvation?
Back in the 80’s I was an Ordained Elder and, on what was known as “Laity Sunday”, I had been asked to bring the message. So I selected a topic about “Finding Rest In A Busy World” and I preached a sermon on the following verses from Matthew 11:
28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
I felt that it was a good sermon and that it got the point across about resting in Jesus from the hustle and bustle of the busy world. In the years that followed that verse kept bothering me and I kept thinking that I was missing the true spiritual aspect of those verses. Well, the other day it came to me what I do believe is the real meaning of what Jesus was saying.
Yes, we can find rest when we bring all of our cares and woes to Him in prayer, and He will give us peace of such a nature that it will give us relief from worry in a way that allows us to rest in our trust for Him. However, there is more, a much deeper meaning that we find in these verses. The two key words at which we must look, and compare with other scripture verses, are the words “labor” and “rest”.
The word “labor” actually means to be wearied from working hard, toiling, etc. That I could understand but what was missing was working hard at what? What is it that Jesus is talking about from which we should stop working hard in doing? That is the question and it has taken me quite a long time in noticing what it is about what Jesus is talking.
Actually the thought of what it is, to which Jesus is alluding, came to me when I was reading, again for the umpteenth time, from the book of Hebrews in chapter four. First in Hebrews 4: 1 we read the following:
Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.
Then, in verse ten of chapter 4 we read this:
For he who has entered His rest has himself also ceased from his works as God did from His.
It was at this point that I could feel I was at the very edge of seeing what it is about what Jesus is talking, and it was then that I remembered what Ephesians 2: 8, 9 says:
8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.
There it is… “not of works”… ! Do you see it? When we are saved it is not because of any works that we have done but by faith given to us with which to believe. In other words, we cease or “rest” from our works, or from trying to earn salvation and just trust in Jesus for having done for us what we cannot do for ourselves.
In the salvation of anyone we are to rest from working at being saved and just trust in Jesus for saving us and, in doing so, we will find rest for our souls. We have this promise of entering into His rest just by “resting” from laboring or toiling at our works in trying to be saved. As in Hebrews 4: 10, when we are saved it is because we have “ceased from our works” and just enter into the rest given by Jesus.
By resting from our works of righteousness, that we thought we could do, and trusting instead in the works of Jesus, we will find that by entering into His rest we will find rest for our souls in our salvation.
In short, just stop trying to earn salvation by your works, instead rest by faith in the finished works of Jesus, and you will find true rest for your souls.
Resting is as simple as admitting that we cannot save ourselves and seeing the need to bow before Jesus to proclaim our sinfulness, to call out to Him and confess that Jesus is Lord, and that you want to rest from your sinful works and instead trust in Him for forgiveness. Only by doing so can one have the rest that Jesus promises.
28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
Will you not now stop from your works and look to the rest that Jesus gives? Will you not proclaim Him as Lord and believe that God has raised Him from the grave? Take His love and forgiveness upon you and follow Him. Just trust in Jesus and enter into the rest that only Jesus can give. The promise remains, even to today, for entering into His rest. Do not resist and come up short of entering.
Stop trying to earn salvation. Be released from the feeling of guilt. Enter into the rest that Jesus will give to all who call upon Him as Lord. Only then will your soul find true rest.
Jesus – Savior God or Both?
Ask any Christian, and not to few of non-Christians, if Jesus is a Savior and the answer would be yes. Ask any of these same people if Jesus is “the” Savior and the number of yeses would be far less. Ask all of the same people if Jesus is both Savior and God and the number of they who would say “yes” would be quite few in number.
So, the question is this – “Is Jesus Savior and God?”
To answer this question as simply and succinct as possible we are only going to look at three verses. Two verses actually bookmark a verse that many people know and use in explaining how anyone is saved from facing the wrath of God for their sins.
That verse, of which I speak, is found in Titus 3: 5
5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,
The two most important phrases are “His mercy” and “He saved us”. Why are these important? because we need to know about who it is that “His” and “He” is talking. This is where the two bookmark verses come into play.
The first one is verse 4:
4 But when the kindness and the love of God our Savior toward man appeared,
The important phrase here is “God our Savior”. This verse calls God our Savior, and it talks about His kindness and love toward man. So we can thus read, in putting the two verses together, the following:
4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,
So we see that God our Savior saved us. It is that simple – God our Savior saved us. With that in mind let us look at the other bookend verse. In verse 6 we read this:
6 whom He poured out on us abundantly through Jesus Christ our Savior,
In this verse the important phrase to which we need to read says, “Jesus Christ our Savior,”. Let me say it again, “Jesus Christ our Savior!” In putting these three verses together – Titus 3: 4-6 we read this:
4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior,
These three verses run together so that they are all talking about one person. In knowing that we can shorten these three verses this way:
“The love of God our Savior Jesus saved us through the washing of regeneration and renewing of the Holy Spirit whom was poured out on us abundantly through Jesus Christ our Savior and God.”
There is no way around it. In these three verses God is called Savior and that Savior is identified as Jesus, thus making Jesus both God and Savior. So, unless there is more than one God and more than one Savior the only explanation we have here is that God, Himself, is telling us that He is not only God but our Savior as well in the form of Jesus the man. Jesus is both God and Savior. These verses cannot be explained in any other way.
In order for us to be saved we must set aside our own righteousness, of which we have none, and to have faith in the righteousness of Jesus which is given to us when we are born again by the Holy Spirit Who is also God. In short it is by the grace of God poured out upon us because of His love that we are forgiven for our sins and saved from facing the wrath of God.
Jesus is our God and Savior. That is the very basis for the foundation upon which Christianity is built. If Jesus is not your God then He will not also be your Savior. It is that simple and it can become very real to you if you will just confess with your mouth that Jesus is Lord and believe in your heart that He was raised from the dead you will be saved. For with the heart we believe unto righteousness and with the mouth confession is made unto salvation.
Whoever will call upon the name of the Lord Jesus, who is both God and Savior, will be saved. Will you not do so right now? Nothing can be more reassuring than to know that God is our Savior, that our Savior’s name is Jesus and that makes Jesus our God. Jesus is both God and Savior. That is why salvation is not found in any other, for there is no other name under heaven given among men by which we must be saved.
Will you not call upon Jesus, who is God our Savior, for salvation?
Knowing God’s Elect
What is amazing is that the average “Christian” of today does not like to talk about the theology of election as it is a teaching that does not allow man to believe in a doctrine of salvation in which he cannot, and does not, participate. The thing is that there are numerous Scripture verses that mention or talk about this very act of salvation.
However, in the 1st letter to the Thessalonians there is a little read and often overlooked verse that speaks volumes about election. In the 1st chapter and verse 4 the Apostle Paul writes the following:
4 knowing, beloved brethren, your election by God.
And the word for “election” here means “divine selection or being chosen”, but the amazing thing is that Paul follows up this statement with the reason “why” he knows that they have been elected by God for salvation. In verse five we read:
5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance,
So, what is so important about this you might ask. Anyone can “preach” the word or the gospel of salvation but it always takes the power of the Holy Spirit to effectually make it work in saving the elect. Again, Paul makes this comparison in the very next chapter in 1 Thessalonians and in verse 13 we read:
13 For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe.
It is because of the Word, working in an effective manner in those whom God chooses, do they believe for “faith comes by hearing and hearing by the Word of God. (Romans 10: 17). The question, then, is this. Who are they who will hear? The answer is quite easy. In the Gospel of John and in Chapter 8 Jesus is talking to the Pharisees and discussing with them about Who He is. I won’t quote the whole of Scripture, especially verses 42 through 47, you can look that up yourself, for the important verse at which we must look is the latter part of verse 46 and then verse 47. For in them we read the following:
46 ….. why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God.”
By these verses we see very clearly that unless one belongs to God they will not “hear” the words of God. In addition in Chapter 10 of the Gospel of John Jesus makes another very clear statement. In talking about being the “Good Shepherd” Jesus says this in verses 14 through 16:
14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
His sheep – they who belong to Him – will hear His voice and will respond to Him in an effectual and favorable way of submission to His Lordship, and in the receiving of the forgiveness of sins and salvation from facing the wrath of God. As Jesus says in chapter 6: 37 of the Gospel of John:
37 All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.
All who are named in God’s election, the Word of God will work in them in a powerful way in making them alive in the spirit, in giving them a new heart that will grant them the ability to respond to the call of the Good Shepherd, and they will “hear” his voice and will come to Him and follow Him; all because God has chosen to elect they who will be saved. Even though no one deserves to be saved.
Yes, we can know God’s elect. For only in them will we see that the “gospel did not come to them in word only, but also in power, and in the Holy Spirit and in much assurance,”. God does elect they who will be saved. If He does not do so… no one would be saved. For man, of his own will, would never choose to be saved.
Are you among God’s elect? Did the Word of God come to you in power with the effectual working of the Holy Spirit? If you have confessed with your mouth that Jesus is Lord and have believed in your heart that God the Father has raised Him from the dead, and if you have you called upon Jesus as Lord in submission to Him then you can know that you have the assurance of God’s saving grace and that you, too, have been forgiven for your sins and are now in God’s hands for all eternity. That is the assurance of God’s working power in your salvation because you are among the elect of God..
Born Again By The Word Of God
As a Biblical Student of Reformation Theology, believing in the doctrine of election, I am often asked how can I believe in being an Evangelical and doing the work of an Evangelist? My response is to say, “It is easy.” … 🙂
“Easy?” they will say, “how can it be easy if God has already chosen who will be saved?” At this point I begin to remind them of a few scripture verses.
Remember how Paul first went to Corinth? In a dream God told him in Acts 18:
9 Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; 10 for I am with you, and no one will attack you to hurt you; for I have many people in this city.” 11 And he continued there a year and six months, teaching the word of God among them.
God told Paul that He had “many people in this city.” and Paul stayed there for more than a year preaching the Word to them. It was through that preaching that God saved those who were “His” people. Only by hearing the Word of God can anyone be born again by the Spirit of God.
In Romans 10: 17 Paul says the following:
17 So then faith comes by hearing, and hearing by the word of God.
The Word of God is two-fold. First there is the written or spoken Word of God, that His disciples are commanded to share with the world, and second there is Jesus Himself, Who is the Word of God (see John 1:1), it is He Who works through the Holy Spirit to give understanding of the Gospel and opens their heart to receive it and to respond to it. As all who are saved receives a measure of faith, it needs to be applied – first, in order for it to work; so that one can respond with the faith needed in believing the gospel of Jesus.
In Ephesians 2: 8, 9 Paul writes the following:
8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.
This is why Paul can also write in that same chapter, but in verse 1 the following:
And you He made alive, who were dead in trespasses and sins,
Since we are spiritually dead in our sinful nature, and cannot understand or respond favorably to anything of God, we first need to be made spiritually alive in order to respond as God wants of us. It is because of the Word coming into our hearts and taking out the old one and giving us a new heart, a soft, welcoming and receiving heart that one becomes willing to respond to the Word, to be able to cry out to Jesus for forgiveness for our sins and to be willing to submit to Him as Lord in order for Him to be our Savior.
However, in order for all of this to happen we first need to hear the Word of God so that we can have the faith that is needed to be able to believe and be saved from the wrath of God that is to come in the end times.
Yes, I do believe in the doctrine of election but I also know that God has people, everywhere, whom He intends to save, but it takes for them to hear the Word in order for that to be achieved. As Paul tells it in Romans 10:
14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent?
How about you? Do you want to be forgiven for your sinfulness and be given the gift of salvation? It is as easy as doing what these verses in Romans 10: 8-10 says:
“The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
How much more can this be any easier? Just call upon Jesus and proclaim Him to be Lord. Confess your sinfulness and believe with your heart that God has raised Jesus from the dead and you, too, will find out that you have been given the gift of salvation, and that you have been born again into the family of God.
Do Not Say “God Loves You!” – Unless…..
How many times have you heard a well-meaning Christian – Pastor or not – tell someone “God Loves You!” ? Most likely it is said to someone who is not a disciple of Jesus. Someone who does not love God nor has submitted to Jesus as Lord and Savior.
However, you really should “not” say that to someone “UNLESS”… unless they are a disciple of Jesus. Here is why.
I am sure you have heard it said that God loves everyone and just about all of the time it is based on John 3:16 but, have we all mis-understood that scripture? To find out why John 3:16 is not talking about individuals please read the article at the following link:
Have We All Mis-Understood John 3:16…
In actuality God does love individuals but who are these people whom God loves?
Let me just list a few scripture verses and you should be able to figure out for yourself who it is whom God loves… and why.
John 13: 1
Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.
John 14: 21
He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”
John 14: 23
Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.
John 17: 20 – 23
20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
In short, just look at these phrases…
having loved His own who were in the world,
he who loves Me will be loved by My Father, and I will love him
“If anyone loves Me, he will keep My word; and My Father will love him
that the world may know that You have sent Me, and have loved them as You have loved Me.
God loves only they who are disciples of Jesus; who are obedient to Him and love Him. You see, God does “not” love everyone, as you have been told so many times. His love is only for born again believers in Jesus. These verses are very clear in that point and if you still do not believe it is because you do not understand what God is saying in His Word, nor do you want to do so because it is against what you have been made to believe; believing in something that is not in the Bible.
Jesus loved His own who were in the world. Whoever loves Jesus will be loved by the Father and whoever the Father loves Jesus also will love. They who love Jesus and keeps His word will be loved by the Father. The thing is the world is supposed to know that the Father has sent Jesus and that only they who believe in Him is loved by the Father as the Father loves Jesus and Jesus, too, will love them… and only them. For they are His own who are in the world.
Are you loved by God? Do you believe in Jesus and are obedient to Him? Do you love and cherish the salvation that God has so graciously given to you? Then, do not say to any and everyone that God loves you. If they are “NOT” disciples of Jesus you are only deceiving them and are actually lying to them. Instead, tell them that they can “know” the love of God and feel the kind of sweet love that only Jesus can give, and then tell them how they, too, can receive this love of God by submitting to Jesus as Lord and Savior.
So, do not say that “God loves you” – unless … unless you know for sure that the one to whom you are talking is a true disciples of Jesus and are a child of God. You see, God does love, but He only loves they who love Jesus. We know He does because, in His Word, He has told us so…
How Is One Born Again?
In the Gospel of John, chapter 3 we read the following:
There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.”
3Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”
And in verse 5 Jesus said this:
“Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
These phrases stump so many people. Can you blame them? Even Nicodemus, a ruler of the Jews, was stumped. Born Again? What does it mean to be “born again” and how does this happen? Well, these are very good questions and let us see if we can talk about this in basic every day language.
In Ephesians we read the following:
Ephesians 2:1
And you He made alive, who were dead in trespasses and sins
Basically, because of our sin nature we are spiritually dead towards God. All of us were born this way. In fact everyone down through the ages was born with a sin nature and spiritually are dead towards God. It is for this reason that we can read the results of being dead in trespasses and sins in this passage from Romans:
Romans 3:10-12
10 As it is written:
“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
Being spiritually dead in our sins separates us from God and unless we are “born again” in the spirit we will never see God, we will never want God and we will never enter Heaven. So, the need to “born again” is very important and that is the reason why Jesus started from this point with Nicodemus and to impress upon him the need for being so.
Knowing about the need for being “born again” is one thing and it can happen without knowing how it happens. In fact, it always happens without the knowledge of it actually happening until after it happens. A very good example of how this works actually comes from the Bible and it is something that Jesus did in front of many people, and this one time occurrence by Jesus is a specific and quite plain way of how being “born again” happens according to the Reformed view of salvation.
This one event by Jesus shows that He not only has power over life but life in a spiritual way as well. Both physical and spiritual life comes only by way of Jesus. Maybe that is why He said that “no one comes to the Father except by me”.
In John 11 we read the story about Lazarus, a close friend of Jesus, about he became sick and died. Then after he had been in the grave for four days Jesus finally came by to visit the sisters of Lazarus named Mary and Martha, and He had them lead Him to his tomb. Upon His arrival we read the following:
38 Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.”
Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”
40 Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” 41 Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” 43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” 44 And he who had died came out bound hand and foot with grave-clothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”
Now where Lazarus lay dead there were also other dead people in their graves around him. So, the first thing that Jesus did was to call out the name of Lazarus and command him to “come forth”. Had He not done so, everyone would have come forth out of the graves. But Jesus specifically called forth Lazarus; He chose Lazarus and no one else.
Now stop and think about this for a moment. When Jesus called out the name of Lazarus and commanded him to come forth was there anything within the body of Lazarus to allow him to respond? Of course not! For he was dead and there was no life within that dead body. Before Lazarus could respond in any way, shape or form he “first” had to have been given life in order to hear the command of Jesus and to obey that command to come forth.
The same is for anyone who needs to be spiritually “born again”. In John 8 you can read where Jesus tells the Pharisees that they cannot understand what He says, nor can they listen to Him as He speaks spiritual things and because of that they cannot “hear” Him, and the reason they cannot do any of this is that they are spiritually dead. They first need to be made spiritually alive to be able to respond at all.
In John 10 where Jesus is talking to the people about His sheep and how they hear His voice and obey Him to follow Him we read we read this about “why” they believe:
25 Jesus answered them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. 26 But you do not believe, because you are not of My sheep, as I said to you. 27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish.
Lazarus was a sheep of Jesus. Just like all of us who are truly “born again” by the Spirit of God. Unless Jesus first gives us life, that is, unless we are “first” Born Again we cannot hear His voice and follow the command to “come forth”, we cannot understand what He is saying, since we cannot hear Him, and we cannot, and will not, believe in Him as Lord and Savior of all who will be “born again” because we are “dead in trespasses and sins and, in that state, we do not want God nor desire Him.
Being spiritually dead in our spiritual grave the first thing that must be done to us is to be given life, and that is the act of being “born again”. Once Jesus calls us by name, gives us life, then, and only then, can we hear Him, believe in Him and become willing to obey the command to “come forth”, and we do obey and we come forth gladly.
In short, faith in Jesus is the action of the heart, having first been quickened (born again) by the sovereign grace of God. That is why Jesus was so adamant about being “born again”. Without it you will not hear, understand, and obey the command to “come forth” and be given the right to enter into Heaven. How about you? Has Jesus specifically called you by name to “come forth”? Have you truly been “born again” by the Spirit of God?
As Jesus impressed upon Nicodemus about the need to be “born again”, I do the same to you. You must be “born again” if you want to enter Heaven.
I pray that today, even right now, that this wonderful phenomenon will happen to you in a most personal, knowing and loving way, and that you will “come forth” to be with Jesus.
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