Riff's Christian Journal

In Christendom there are two views of thought when it comes to keeping one’s salvation once they have been born again by the Spirit of God.

In short, they are Free Will and Election. Free Will salvation states that Jesus has done all He can in providing a blanket salvation that covers everyone and that now it is up to man to decide whether or not he will accept or reject the offer of salvation that Jesus gives. Basically man is responsible for his salvation because he must now do his part in receiving the salvation that Jesus has provided.

Since man is responsible for receiving salvation, by choosing, of his own free will, to accept or reject the offer, he places himself in the position of being responsible for keeping this salvation. Since it was by his decision to accept Jesus that he was saved, he now has to work daily to make sure he does not do or say anything that could cause him to lose it. In addition, he must also take care not to become complacent of his salvation and decide somewhere down the road to turn away from Christ and, in doing so, he would lose his salvation never to get it back again.

If you look at it in that respect you can see how one who believes in Free Will salvation really does not have any lasting assurance, or even peaceful assurance,  of his eternal salvation still being with him when he dies. This is because it is his responsibility, by his power, that he must rely upon in order to keep the salvation that he chose to accept, that Jesus provided for all to receive.

The other view of keeping one’s salvation is that it is not by man’s power or will that this is done by it is due to the power of God that it is kept.

You see, in the doctrine of election it is God who looks at man and sees that spiritually he is dead to God. Un-saved man does not want to bow to the God of the Bible – Jesus. Un-saved man does not want God, does not look for Him and is actually at enmity with God. Basically, God sees that man, of his own will, will never chose to accept the offer of salvation because he really does not believe that he needs to be saved, that he has been good enough to get into Heaven on his own goodness.

So, God, in His great desire to have a people of His own, chose from before the beginning of time who would be saved and, in His time, they come to Jesus for forgiveness and they do so willingly. This in itself is another story for another time.

What this means, however, is that under the doctrine of Election it is God’s responsibility not only to save someone it is also His responsibility to keep that person saved. In a section of 1 Peter chapter one is a little known verse that so many gloss over that explains this well. However, in order to understand this you must read the verse in its context; which we will now do.

1 Peter, an apostle of Jesus Christ,

To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, ² elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ:

Grace to you and peace be multiplied.

³ Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, ⁴ to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you(the elect), ⁵ who are kept by the power of God through faith for salvation ready to be revealed in the last time.

In writing to the pilgrims, Peter calls them the elect (select, chosen) and in talking about their salvation he finishes with saying that it has been made ready for them, for their arrival in Heaven, and that they are being kept by the power of God until then.

This way, since salvation under the doctrine of election is the responsibility of God in saving they whom He choses, it is also God’s responsibility to keep them saved. And, many time Jesus made the comment that of all that God the Father has given Him He would not lose any of them; not one soul will be lost whom Jesus has saved.

Since it is the responsibility of God to save whom He wills, it is also God’s responsibility to keep them saved whom He has chosen for salvation. To have this knowledge that it is God who works in me to will and to do of His good pleasure provides for me, as it should for all who have been saved by His power, great assurance of my eternal salvation because it does not depend on me in keeping my salvation because I am being kept saved by the power of God.

Salvation, from start to finish, is all of God. It is by His will that anyone is saved and it is by His will that they whom He has saved will be kept saved.

Jesus has given us the promise that “ALL whom the Father has given Him will come to Him and that He will not reject any of them, and that He will keep them until the end and that He will not lose not even one of them.”

I guess the question now is… who is responsibility for your salvation and for keeping it?